ﺍﻷﺻﻞ ﺃﻥ ﺻﺤﻦ ﺍﻟﺒﻴﺖ ﻳﻜﻮﻥ ﻟﻠﻄﺎﺋﻔﻴﻦ ﻗﺒﻞ ﻏﻴﺮﻫﻢ

ﺍﻟﻜﺘﺎﺏ
ﺍﻷﺻﻞﺃﻥﺻﺤﻦﺍﻟﺒﻴﺖﻳﻜﻮﻥ
ﻟﻠﻄﺎﺋﻔﻴﻦ ﻗﺒﻞ ﻏﻴﺮﻫﻢ { ﻭَﻃَﻬِّﺮْﺑَﻴْﺘِﻲَ } ﻃﻬﺎﺭﺓ ﻣﺎﺩﻳﺔ ﻭﻣﻌﻨﻮﻳﺔ { ﻟِﻠﻄَّﺎﺋِﻔِﻴﻦَ ﻭَﺍﻟْﻘَﺎﺋِﻤِﻴﻦ ﻭَﺍﻟﺮُّﻛَّﻊِﺍﻟﺴُّﺠُﻮﺩِ } ﻭﺗﻘﺪﻳﻢ ﺍﻟﻠﻪ ﻟﻠﻄﺎﺋﻔﻴﻦ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﺍﻷﺻﻞ ﺃﻥ ﺻﺤﻦ ﺍﻟﺒﻴﺖ ﻟﻠﻄﺎﺋﻔﻴﻦ ﻓﺎﻟﺬﻳﻦ ﻳﺄﺗﻮﻥ ﻗﺒﻞ ﺍﻷﺫﺍﻥ ﻓﻲ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﺃﻭﻓﻲ ﻏﻴﺮﻫﺎ ﺛﻢ ﻳﺠﻠﺴﻮﻥ ﻳﻘﻮﻟﻮﻥ: ﻧﺮﻳﺪ ﺍﻟﺼﻒ ﺍﻷﻭﻝ ﻭﻳﻌﻀﺪ ﺑﻌﻀﻬﻢ ﺑﻌﻀﺎً ﺣﺘﻰ ﻳﺄﺗﻲ ﺍﻷﺋﻤﺔ ﻓﻬﺆﻻﺀ ﻗﺪ ﻳﺆﺟﺮﻭﺍ ﻋﻠﻰ ﺣﺴﻦ ﻧﻴﺘﻬﻢ ﻟﻜﻨﻬﻢ ﻣﺎ ﻓﻘﻬﻮﺍ ﻣﺮﺍﺩ ﺍﻟﻠﻪ ﻭﻻ ﻣﺮﺍﺩ ﺭﺳﻮﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻤﺎ ﻗﺪﻡ ﺍﻟﻠﻪ ﺍﻟﻄﺎﺋﻔﻴﻦ ﻫﻨﺎ ﻭﻻ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ: { ﺃَﻥْ ﻃَﻬِّﺮَﺍ ﺑَﻴْﺘِﻲَ ﻟِﻠﻄَّﺎﺋِﻔِﻴﻦَ ﻭَﺍﻟْﻌَﺎﻛِﻔِﻴﻦَ ﻭَﺍﻟﺮُّﻛَّﻊِ ﺍﻟﺴُّﺠُﻮﺩِ } ﺇﻻ ﻟﺒﻴﺎﻥ ﺃﻥ ﺍﻷﺻﻞ ﺃﻥ ﺍﻟﺼﺤﻦ ﻟﻠﻄﺎﺋﻔﻴﻦ ﻭﺇﻧﻤﺎ ﻳﻄﻮﻑ ﻫﺆﻻﺀ ﺍﻟﻄﺎﺋﻔﻮﻥ ﺣﺘﻰ ﺗﻘﺎﻡ ﺍﻟﺼﻼﺓ ﻓﺈﺫﺍ ﺃﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﺍﺻﻄﻔﻮﺍ ﻣﻊ ﺍﻟﻨﺎﺱ ﻛﻞ ﺑﺤﺴﺐ ﻗﺮﺑﻪ ﺃﻭﺑﻌﺪﻩ ﻋﻦ ﺍﻟﻜﻌﺒﺔ ﻟﻜﻦ ﻻ ﻳﺠﻮﺯ ﻟﻠﻨﺎﺱ ﺃﻥ ﻳﺄﺗﻮﺍ ﺇﻟﻰ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻗﺪﻣﻮﺍ ﻣﻦ ﺃﺻﻘﺎﻉ ﺍﻟﺪﻧﻴﺎ ﻟﻴﺆﺩﻱ ﺍﻟﻌﻤﺮﺓ ﻓﻴﺠﻠﺴﻮﻥ ﺣﺘﻰ ﻳﻤﻠﺌﻮﺍ ﺍﻟﺼﺤﻦ ﻓﻴﺘﻌﺬﺭ ﻋﻠﻰ ﺍﻟﻄﺎﺋﻔﻴﻦ ﺃﻥ ﻳﻄﻮﻓﻮﺍ ﻭﺑﻌﻀﻬﻢ ﻣﻌﻪ ﻧﺴﺎﺀ ﺃﻭﺭﺟﺎﻝ ﻛﺒﺎﺭ ﻓﻲ ﺍﻟﺴﻦ ﻓﻴﺮﻳﺪ ﺃﻥ ﻳﻨﻬﻲ ﻃﻮﺍﻓﻪ ﻗﺒﻞ ﺍﻹﻗﺎﻣﺔ ﺃﻭ ﻗﺒﻞ ﺍﻷﺫﺍﻥ ﺃﻭ ﻗﺒﻞ ﺯﺣﻤﺔ ﺍﻟﻨﺎﺱ ﻭﻭﺭﺍﺀﻩ ﻣﺎ ﻭﺭﺍﺀﻩ ﻭﻳﺠﺪ ﺃﻗﻮﺍﻣﺎً ﻳﻌﺘﻘﺪﻭﻥ ﺃﻧﻬﻢ ﻓﻲ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺗﺤﺪﻳﺪﺍً ﻋﻠﻰ ﺍﻟﺴﻨﺔ ﻭﻫﻢ ﺑﻌﻴﺪﻭﻥ ﻋﻨﻬﺎ ﻓﻴﻔﺮﻕ ﺑﻴﻦ ﺍﻟﻤﺴﺠﺪ ﺍﻟﺤﺮﺍﻡ ﻭﻏﻴﺮﻩ ﻣﻦ ﺍﻟﻤﺴﺎﺟﺪ ﻗﺎﻝ ﺍﻟﻠﻪ ﻓﻲ ﺁﻳﺘﻴﻦ: { ﻭَﻃَﻬِّﺮْ ﺑَﻴْﺘِﻲَ ﻟِﻠﻄَّﺎﺋِﻔِﻴﻦَ } ﻓﺎﻷﺻﻞ ﺃﻥ ﺻﺤﻦ ﺍﻟﻜﻌﺒﺔ ﻟﻠﻄﺎﺋﻔﻴﻦ ﻓﺤﻘﻬﻢ ﻣﻘﺪﻡ ﻋﻠﻰ ﺣﻖ ﻏﻴﺮﻫﻢ { ﻭَﻃَﻬِّﺮْ ﺑَﻴْﺘِﻲَ ﻟِﻠﻄَّﺎﺋِﻔِﻴﻦ ﻭَﺍﻟْﻘَﺎﺋِﻤِﻴﻦَ ﻭَﺍﻟﺮُّﻛَّﻊِ ﺍﻟﺴُّﺠُﻮﺩِ } ﺛﻢ ﻗﺎﻝ ﺍﻟﻠﻪ: { ﻭَﺃَﺫِّﻥْ } ﻫﺬﺍ ﺧﻄﺎﺏ ﻹﺑﺮﺍﻫﻴﻢ { ﻓِﻲ ﺍﻟﻨَّﺎﺱ ﺑِﺎﻟْﺤَﺞِّ } ﻓﻘﺎﻝ: ﻳﺎﺭﺏ! ﻛﻴﻒ ﺃﺑﻠﻎ ﺍﻟﻨﺎﺱ ﻭﺻﻮﺗﻲ ﻻ ﻳُﺴﻤﻌﻬﻢ ﻭﻻ ﻳﺒﻠﻐﻬﻢ ؟ ﻓﻘﺎﻝ ﺍﻟﻠﻪ ﻟﻪ: ﺑﻞ ﺃﺫﻥ ﻭﻋﻠﻴﻨﺎ ﺍﻟﺒﻼﻍ، ﻓﻘﻴﻞ: ﺇﻧﻪ ﻭﻗﻒ ﻋﻠﻰ ﺟﺒﻞ ﺃﺑﻲ ﻗﺒﻴﺲ ﻓﻘﺎﻝ: ﺃﻳﻬﺎ ﺍﻟﻨﺎﺱ! ﺇﻥ ﺍﻟﻠﻪ ﻗﺪ ﺍﺗﺨﺬ ﺑﻴﺘﺎً ﻓﺤﺠﻮﺍ ﻓﺄﺟﺎﺑﻪ ﻣﻦ ﻓﻲ ﺃﺻﻼﺏ ﺍﻟﺮﺟﺎﻝ ﻭﺃﺭﺣﺎﻡ ﺍﻟﻨﺴﺎﺀ ﻣﻤﻦ ﻛﺘﺐ ﺍﻟﻠﻪ ﻟﻬﻢ ﺍﻟﺤﺞ: ﻟﺒﻴﻚ ﺍﻟﻠﻬﻢ ﻟﺒﻴﻚ