ﺑﻼﻏﺔ ﺃﻗﻮﺍﻟﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ

ﻭﻣﻦﻼﻏﺘﻪ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ
–ﻣﺎﺃﻭﺗﻲﻣﻦﺍﻟﺤﻜﻤﺔﺍﻟﺒﺎﻟﻐﺔ
ﻭﺃﻋﻄﻲﻣﻦﺍﻟﻌﻠﻮﻡﺍﻟﺠﻤﺔ
ﺍﻟﺒﺎﻫﺮﺓ، ﻭﻫﻮ ﺃﻣﻲ ﻣﻦ ﺃﻣﺔ ﺃﻣﻴﺔ،
ﻟﻢﻳﻘﺮﺃﻛﺘﺎﺑﺎ،ﻭﻻﺩﺭﺱﻋﻠﻤﺎ،
ﻭﻻﺻﺤﺐﻋﺎﻟﻤﺎﻭﻻﻣﻌﻠﻤﺎ،
ﻓﺄﺗﻰﺑﻤﺎﺑﻬﺮﺍﻟﻌﻘﻮﻝﻭﺃﺫﻫﻞ
ﺍﻟﻔﻄﻦﻣﻦﺇﺗﻘﺎﻥﻣﺎﺃﺑﺎﻥ،
ﻭﺇﺣﻜﺎﻡﻣﺎﺃﻇﻬﺮ،ﻭﻟﻢﻳﺘﻌﺜﺮﻓﻴﻪ
ﺑﺰﻟﻞ ﻓﻲ ﻗﻮﻝ ﺃﻭ ﻋﻤﻞ.
ﻭﻣﻦﺻﻔﺔﺑﻼﻏﺘﻪﺻﻠﻰﺍﻟﻠﻪ
ﻋﻠﻴﻪﻭﺳﻠﻢﺃﻥﻛﻼﻣﻪﻳﻘﻞﻋﺪﺩ
ﺣﺮﻭﻓﻪﻭﺗﻜﺜﺮﻣﻌﺎﻧﻴﻪﻭﻳﺠﻞﻋﻦ
ﺍﻟﺼﻨﻌﺔﻭﻳﻨﺰﻩﻋﻦﺍﻟﺘﻜﻠﻒ،ﻭﻛﺎﻥ
ﻛﻤﺎﻗﺎﻝﺍﻟﻠﻪﻋﻨﻪ:﴿ﻭَﻣَﺎﺃَﻧَﺎﻣِﻦَ
ﺍﻟْﻤُﺘَﻜَﻠِّﻔِﻴﻦَ﴾]ﺹ86:[،ﻓﻜﻴﻒ
ﻭﻗﺪﻋﺎﺏﺍﻟﺘﺸﺪﻳﻖ،ﻭﺟﺎﻧﺐ
ﺃﺻﺤﺎﺏﺍﻟﺘﻘﻌﻴﺮ،ﻭﺍﺳﺘﻌﻤﻞ
ﺍﻟﻤﺒﺴﻮﻁﻓﻲﻣﻮﺿﻊﺍﻟﺒﺴﻂ،
ﻭﺍﻟﻤﻘﺼﻮﺭﻓﻲﻣﻮﺿﻊﺍﻟﻘﺼﺮ،
ﻭﻫﺠﺮﺍﻟﻘﺮﻳﺐﺍﻟﻮﺣﺸﻲ،ﻭﺭﻏﺐ
ﻋﻦﺍﻟﻬﺠﻴﻦﺍﻟﺴﻮﻗﻲﻓﻠﻢﻳﻨﻄﻖ
ﺇﻻﻋﻦﻣﻴﺮﺍﺙﺣﻜﻤﻪ،ﻭﻟﻢ ﻳﺘﻜﻠﻢ
ﺇﻻﺑﻜﻼﻡﻗﺪﺣُﻒﺑﺎﻟﻌﺼﻤﺔ،
ﻭﺷﻴﺪﺑﺎﻟﺘﺄﻳﻴﺪ،ﻭﻳﺴﺮﺑﺎﻟﺘﻮﻓﻴﻖ،
ﻭﺃﻟﻘﻰ ﺍﻟﻠﻪ ﺍﻟﻤﺤﺒﺔ ﻋﻠﻴﻪ، ﻭﻏﺸﺎﻩ
ﺑﺎﻟﻘﺒﻮﻝ،ﻭﺟﻤﻊﻟﻪﺑﻴﻦﺍﻟﺤﻼﻭﺓ
ﻭﺍﻟﻤﻬﺎﺑﺔ،ﻭﺑﻴﻦﺣﺴﻦﺍﻹﻓﻬﺎﻡ
ﻭﻗﻠﺔﻋﺪﺩﺍﻟﻜﻼﻡ،ﻭﻣﻊﺍﺳﺘﻐﻨﺎﺋﻪ
ﻋﻦﺇﻋﺎﺩﺗﻪ،ﻭﻗﻠﺔﺣﺎﺟﺔﺍﻟﺴﺎﻣﻊ
ﺇﻟﻰﻣﻌﺎﻭﺩﺗﻪ،ﻟﻢﺗﺴﻘﻂﻟﻪ
ﻛﻠﻤﺔ،ﻭﻻ ﺯﻟﺖ ﻟﻪ ﻗﺪﻡ، ﻭﻻ ﺑﺎﺭﺕ
ﻟﻪﺣﺠﺔﻭﻟﻢﻳﻘﻢﻟﻪﺧﺼﻢ،ﻭﻻ
ﺃﻓﺤﻤﻪﺧﻄﻴﺐ،ﺑﻞﻳﺒﺬﺍﻟﺨﻄﺐ
ﺍﻟﻄﻮﺍﻝﺑﺎﻟﻜﻼﻡﺍﻟﻘﺼﻴﺮ،ﻭﻻ
ﻳﻠﺘﻤﺲﺇﺳﻜﺎﺕﺍﻟﺨﺼﻢﺇﻻﺑﻤﺎ
ﻳﻌﺮﻓﻪﺍﻟﺨﺼﻢ،ﻭﻻﻳﺤﺘﺞﺇﻻ
ﺑﺎﻟﺼﺪﻕ، ﻭﻻ ﻳﻄﻠﺐ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻈﻔﺮ
ﺇﻻ ﺑﺎﻟﺤﻖ، ﻭﻻ ﻳﺴﺘﻐﻨﻲ ﺑﺎﻟﺨﻼﺑﺔ.
ﻭﻻﻳﺴﺘﻌﻤﻞ ﺍﻟﻤﻮﺍﺭﺑﺔ ، ﻭﻻ ﻳﻬﻤﺰ
ﻭﻻﻳﻠﻤﺰﻭﻻﻳﺒﻄﺊﻭﻻﻳﻌﺠﻞ،
ﻭﻻﻳﺴﻬﺐﻭﻻﻳﺤﺼﺮ،ﺛﻢﻟﻢ
ﻳﺴﻤﻊﺍﻟﻨﺎﺱ ﺑﻜﻼﻡ ﻗﻂ ﺃﻋﻢ ﻧﻔﻌﺎً
ﻭﻻﺍﺻﺪﻕﻟﻔﻈﺎً،ﻭﻻﺃﻋﺪﻝﻭﺯﻧﺎً،
ﻭﻻﺃﺟﻤﻞﻣﺬﻫﺒﺎً،ﻭﻻﺃﻛﺮﻡ
ﻣﻄﻠﺒﺎً،ﻭﻻﺃﺣﺴﻦﻣﻮﻗﻌﺎً،ﻭﻻ
ﺃﺳﻬﻞﻣﺨﺮﺟﺎً،ﻭﻻﺃﻓﺼﺢﻋﻦ
ﻣﻌﻨﺎﻩ،ﻭﻻﺃﺑﻴﻦﻓﻲﻓﺤﻮﺍﻩ،ﻣﻦ
ﻛﻼﻣﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ.
ﻭﻋﻤﻮﻣﺎﻓﺈﻥﺍﻟﻠﻪﻋﺰﻭﺟﻞﻗﺪ
ﻓﻀﻞﻧﺒﻴﻪﻣﺤﻤﺪﺻﻠﻰﺍﻟﻠﻪ
ﻋﻠﻴﻪﻭﺳﻠﻢﻋﻠﻰﻏﻴﺮﻩﻣﻦ
ﺍﻷﻧﺒﻴﺎﺀﻋﻠﻴﻬﻢﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡ
ﺑﺄﻥﺃﻋﻄﺎﻩﺟﻮﺍﻣﻊﺍﻟﻜﻠﻢ،ﻓﻜﺎﻥ
ﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻳﺘﻜﻠﻢ
ﺑﺎﻟﻘﻮﻝﺍﻟﻤﻮﺟﺰﺍﻟﻘﻠﻴﻞﺍﻟﻠﻔﻆ
ﺍﻟﻜﺜﻴﺮ ﺍﻟﻤﻌﺎﻧﻲ.
ﺃﻋﻄﺎﻩﻣﻔﺎﺗﻴﺢﺍﻟﻜﻼﻡﻭﻫﻮﻣﺎ
ﻳﺴﺮﻩﻟﻪﻣﻦﺍﻟﺒﻼﻏﺔﻭﺍﻟﻔﺼﺎﺣﺔ،
ﻭﺍﻟﻮﺻﻮﻝﺇﻟﻰﻏﻮﺍﻣﺾﺍﻟﻤﻌﺎﻧﻲ
ﻭﺑﺪﺍﺋﻊﺍﻟﺤﻜﻢﻭﻣﺤﺎﺳﻦﺍﻟﻌﺒﺎﺭﺍﺕ
ﻭﺍﻷﻟﻔﺎﻅﺍﻟﺘﻲ ﺃﻏﻠﻘﺖﻋﻠﻰ ﻏﻴﺮﻩ
ﻭﺗﻌﺬﺭﺕ ﻋﻠﻴﻪ.
ﻗﺎﻝﺍﻟﻌﺰﺑﻦﻋﺒﺪﺍﻟﺴﻼﻡ:»ﻭﻣﻦ
ﺧﺼﺎﺋﺼﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢ
ﺃﻧﻪﺑﻌﺚﺑﺠﻮﺍﻣﻊﺍﻟﻜﻠﻢ،ﻭﺍﺧﺘﺼﺮ
ﻟﻪ ﺍﻟﺤﺪﻳﺚ ﺍﺧﺘﺼﺎﺭﺍ، ﻭﻓﺎﻕ ﺍﻟﻌﺮﺏ
ﻓﻲﻓﺼﺎﺣﺘﻪﻭﺑﻼﻏﺘﻪ«)(، [15]
ﻓﻘﺪﻭﺭﺩﻓﻲﺍﻟﺤﺪﻳﺚﺃﻥ
ﺍﻟﺮﺳﻮﻝﺍﻟﻠﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢﻗﺎﻝ:"ﺃﻋﻄﻴﺖﻓﻮﺍﺗﺢ
ﺍﻟﻜﻠﻢﻭﺧﻮﺍﺗﻤﻪ
")(ﻭﻓﻮﺍﺗﺢﺍﻟﻜﻠﻢ ﻭﺟﻮﺍﻣﻌﻪ[16]
ﻫﻲﻣﻔﺎﺗﻴﺢﺍﻟﻜﻠﻢﺟﻤﻊﻣﻔﺘﺎﺡ
ﻭﻫﻮﻣﺎﻳﺘﻮﺻﻞ ﺑﻪﺇﻟﻰ ﺍﺳﺘﺨﺮﺍﺝ
ﺍﻟﻤﻐﻠﻘﺎﺕﺍﻟﺘﻲﻳﺘﻌﺬﺭﺍﻟﻮﺻﻮﻝ
ﺇﻟﻴﻬﺎ..
ﻭﻣﻦﻛﺎﻥﻓﻲﻳﺪﻩﻣﻔﺘﺎﺡﺷﻲﺀ
ﻣﺨﺰﻭﻥ ﺳﻬﻞ ﻋﻠﻴﻪ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻴﻪ.
ﻭﺧﻮﺍﺗﻢﺍﻟﻜﻠﻢ:ﺣﺴﻦﺍﻟﻮﻗﻮﻑ
ﻭﺭﻋﺎﻳﺔ ﺍﻟﻔﻮﺍﺻﻞ.
ﻭﺟﻮﺍﻣﻊﺍﻟﻜﻠﻢﻣﻌﻨﺎﻩﺍﻟﺘﻨﺒﻴﻪ
ﺑﺎﻟﻘﻠﻴﻞﻋﻠﻰﺍﻟﻜﺜﻴﺮﻭﺍﻟﻜﻒﻋﻦ
ﺍﻹﻃﺎﻟﺔﻭﺍﻟﻜﺸﻒﻋﻦﺍﻟﺠﻬﺎﻟﺔ
ﺑﺈﻋﺎﻧﺔ ﻭﻳﺴﺮ ﻭﺍﻧﻘﻴﺎﺩ.
ﻗﺎﻝﺍﺑﻦﺭﺟﺐﺍﻟﺤﻨﺒﻠﻲ:
»ﻓﺠﻮﺍﻣﻊﺍﻟﻜﻠﻢﺍﻟﺘﻲﺧﺺﺑﻬﺎ
ﺍﻟﻨﺒﻲﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢ
ﻧﻮﻋﺎﻥ:
ﺃﺣﺪﻫﻤﺎ:ﻣﺎﻫﻮﻓﻲﺍﻟﻘﺮﺁﻥ
ﻛﻘﻮﻟﻪﺗﻌﺎﻟﻰ:﴿ﺇِﻥَّﺍﻟﻠَّﻪَﻳَﺄْﻣُﺮُ
ﺑِﺎﻟْﻌَﺪْﻝِﻭَﺍﻟْﺈِﺣْﺴَﺎﻥِﻭَﺇِﻳﺘَﺎﺀِﺫِﻱ
ﺍﻟْﻘُﺮْﺑَﻰﻭَﻳَﻨْﻬَﻰﻋَﻦِﺍﻟْﻔَﺤْﺸَﺎﺀِ
ﻭَﺍﻟْﻤُﻨْﻜَﺮِﻭَﺍﻟْﺒَﻐْﻲِ﴾]ﺍﻟﻨﺤﻞ90:[ﻗﺎﻝ
ﺍﻟﺤﺴﻦﺍﻟﺒﺼﺮﻱ:ﻟﻢﺗﺘﺮﻙﻫﺬﻩ
ﺍﻵﻳﺔﺧﻴﺮﺍﺍﻻﺃﻣﺮﺕﺑﻪ،ﻭﻻﺷﺮﺍ
ﺇﻻ ﻧﻬﺖ ﻋﻨﻪ.
ﺍﻟﺜﺎﻧﻲ:ﻣﺎﻫﻮﻓﻲﻛﻼﻣﻪﺻﻠﻰ
ﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢ،ﻭﻫﻮﻣﻨﺘﺸﺮ
ﻣﻮﺟﻮﺩﻓﻲﺍﻟﺴﻨﻦﺍﻟﻤﺄﺛﻮﺭﺓﻋﻨﻪ
«)(ﻭﻣﻦﺫﻟﻚﻗﻮﻟﻪﺻﻠﻰ [17]
ﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢﻓﻲﺍﻟﺤﺪﻳﺚ
ﺍﻟﺬﻱﺃﺧﺮﺟﻪﺍﻟﺸﻴﺨﺎﻥﻋﻦﻋﻤﺮ
ﺭﺿﻲﺍﻟﻠﻪﻋﻨﻪﺃﻧﻪﺻﻠﻰﺍﻟﻠﻪ
ﻋﻠﻴﻪﻭﺳﻠﻢﻗﺎﻝ:"ﺇﻧﻤﺎﺍﻷﻋﻤﺎﻝ
ﺑﺎﻟﻨﻴﺎﺕﻭﺇﻧﻤﺎﻟﻜﻞﺍﻣﺮﺉﻣﺎ
ﻧﻮﻯ")(ﻗﺎﻝﺍﻟﺸﺎﻓﻌﻲ: [18]
»ﻫﺬﺍﺍﻟﺤﺪﻳﺚﺛﻠﺚﺍﻟﻌﻠﻢ ﻭﻳﺪﺧﻞ
ﻓﻲﺳﺒﻌﻴﻦﺑﺎﺑﺎﻣﻦﺍﻟﻔﻘﻪ
«)(. [19]
ﻭﻗﺎﻝﺍﻟﻘﺎﺿﻲﻋﻴﺎﺽ:»ﻭﺃﻣﺎ
ﻛﻼﻣﻪﺍﻟﻤﻌﺘﺎﺩ،ﻭﻓﺼﺎﺣﺘﻪ
ﺍﻟﻤﻌﻠﻮﻣﺔﻭﺟﻮﺍﻣﻊﻛﻠﻤﻪﻭﺣﻜﻤﻪ
ﺍﻟﻤﺄﺛﻮﺭﺓ،ﻓﻘﺪﺃﻟﻒﺍﻟﻨﺎﺱﻓﻴﻬﺎ
ﺍﻟﺪﻭﺍﻭﻳﻦ،ﻭﺟﻤﻊﻓﻲﺃﻟﻔﺎﻇﻬﺎ
ﻭﻣﻌﺎﻧﻴﻬﺎﺍﻟﻜﺘﺐ،ﻭﻣﻨﻬﺎﻣﺎﻻ
ﻳﻮﺍﺯﻱﻓﺼﺎﺣﺔًﻭﻻﻳﺒﺎﺭﻯﺑﻼﻏﺔً
«)(. [20]
ﻓﻤﻦﺫﻟﻚﻗﻮﻟﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢ:"ﺍﺗﻖﺍﻟﻠﻪﺣﻴﺜﻤﺎﻛﻨﺖ
ﻭﺍﺗﺒﻊﺍﻟﺴﻴﺌﺔﺍﻟﺤﺴﻨﺔﺗﻤﺤﻬﺎ،
ﻭﺧﺎﻟﻖﺍﻟﻨﺎﺱﺑﺨﻠﻖ
ﺣﺴﻦ")(،ﻭﻗﻮﻟﻪ:"ﺍﻟﺪﻳﻦ [21]
ﺍﻟﻨﺼﻴﺤﺔﻗﻠﻨﺎﻟﻤﻦﻳﺎﺭﺳﻮﻝ
ﺍﻟﻠﻪ،ﻗﺎﻝﻟﻠﻪﻋﺰﻭﺟﻞﻭﻟﻜﺘﺎﺑﻪ
ﻭﻟﺮﺳﻮﻟﻪﻭﻻﺋﻤﺔﺍﻟﻤﺴﻠﻤﻴﻦ
ﻭﻋﺎﻣﺘﻬﻢ")(.ﻭﻗﻮﻟﻪ"ﺩﻉﻣﺎ [22]
ﻳﺮﻳﺒﻚ ﺇﻟﻰ ﻣﺎ ﻳﺮﻳﺒﻚ")(. [23]
ﻭﻗﻮﻟﻪﻟﻸﻧﺼﺎﺭ:"ﺇﻧﻜﻢﻣﺎﻋﻠﻤﺖ
ﺗﻜﺜﺮﻭﻥﻋﻨﺪﺍﻟﻔﺰﻉﻭﺗﻘﻠﻮﻥﻋﻨﺪ
ﺍﻟﻄﻤﻊ")(ﻭﻗﻮﻟﻪ:"ﺍﻟﻨﺎﺱ [24]
ﻛﻠﻬﻢﺳﻮﺍﺀﻛﺄﺳﻨﺎﻥ
ﺍﻟﻤﺸﻂ")(ﻭ"ﻭﺍﻟﻤﺮﺀﻳﻜﺜﺮ [25]
ﺑﺈﺧﻮﺍﻧﻪﺍﻟﻤﺴﻠﻤﻴﻦﻭﻻﺧﻴﺮﻓﻲ
ﺻﺤﺒﺔﻣﻦ ﻻﻳﺮﻯ ﻟﻚﻣﺜﻞ ﺍﻟﺬﻱ
[26])ﺗﺮﻯﻟﻪ"(ﻭ"ﺍﻟﻤﺴﻠﻤﻮﻥ
ﺗﺘﻜﺎﻓﺄﺩﻣﺎﺅﻫﻢﻳﺴﻌﻰﺑﺬﻣﺘﻬﻢ
ﺃﺩﻧﺎﻫﻢﻭﻳﺠﻴﺮﻋﻠﻴﻬﻢﺃﻗﺼﺎﻫﻢ
ﻭﻫﻢﻳﺪﻋﻠﻰﻣﻦ
ﺳﻮﺍﻫﻢ")(،ﻓﺘﻔﻬﻢﺭﺣﻤﻚ [27]
ﺍﻟﻠﻪﻗﻠﺔﺣﺮﻭﻑﻫﺬﻩﺍﻷﺣﺎﺩﻳﺚ
ﻭﻛﺜﺮﺓ ﻣﻌﺎﻧﻴﻬﺎ.!!
ﻭﻗﺎﻝﻋﻠﻴﻪﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡ:"ﺍﻟﻴﺪ
ﺍﻟﻌﻠﻴﺎﺧﻴﺮﻣﻦﺍﻟﻴﺪﺍﻟﺴﻔﻠﻰ
ﻭﺍﺑﺪﺃﺑﻤﻦﺗﻌﻮﻝ")(ﻭﻗﺎﻝ:" [28]
ﻟﻴﺲﻣﻨﺎﻣﻦﺣﻠﻖﻭﻣﻦﺳﻠﻖ
ﻭﻣﻦ ﺧﺮﻕ")(ﺃﻱ:ﻟﻴﺲ ﻣﻨﺎ [29]
ﻣﻦﺣﻠﻖﺍﻟﺸﻌﺮﻋﻨﺪﺍﻟﺮﺯﻳﺔ،
ﻭﺭﻓﻊﻋﻨﺪﻩﺍﻟﺼﻮﺕ،ﻭﺷﻖ
ﺍﻟﺜﻴﺎﺏ.
ﻭﻗﺎﻝ"ﺇﻥﺍﻟﻠﻪﺣﺮﻡﻋﻠﻲﻛﻢ
ﻋﻘﻮﻕﺍﻷﻣﻬﺎﺕﻭﻭﺃﺩﺍﻟﺒﻨﺎﺕ ﻭﻣﻨﻊ
ﻭﻫﺎﺕ")(ﻭﻗﺎﻝ:"ﺍﻟﻨﺎﺱ [30]
ﻛﺈﺑﻞﺍﻟﻤﺎﺋﺔﻻﻳﻮﺟﺪﻑﻳﻬﺎﺭﺍﺣﻠﺔ
")(ﻭﻗﺎﻝ:"ﻣﺎﺃﻣﻠﻖﺗﺎﺟﺮ [31]
ﺻﺪﻭﻕ")(ﻭﻗﺎﻝ:"ﻣﺎﻗﻞ [32]
ﻭﻛﻔﻰﺧﻴﺮﻣﻤﺎﻛﺜﺮ
ﻭﺃﻟﻬﻰ")(،ﻭﻗﺎﻝ:"ﻳﺤﻤﻞ [33]
ﻫﺬﺍﺍﻟﻌﻠﻢﻛﻞﻣﻦﺧﻠﻖﻋﺪﻭﻟﻪ
ﻳﻨﻔﻮﻥﻋﻨﻪﺗﺤﺮﻳﻒﺍﻟﻐﺎﻟﻴﻦ،
ﺍﻧﺘﺤﺎﻝﺍﻟﻤﺒﻄﻠﻴﻦﻭﺗﺄﻭﻳﻞ
ﺍﻟﺠﺎﻫﻠﻴﻦ")(،ﻭﻗﺎﻝ:"ﻻ [34]
ﺗﺰﺍﻝﺃﻣﺘﻲﺻﺎﻟﺤﺎًﺃﻣﺮﻫﺎﻣﺎﻟﻢ
ﺗﺮﺍﺍﻷﻣﺎﻧﺔﻣﻐﻨﻤﺎﻭﺍﻟﺼﺪﻗﺔ
ﻣﻐﺮﻣﺎ")(،ﻭﻗﺎﻝ: [35]
"ﺍﻟﻤﺴﺘﺸﺎﺭﻣﺆﺗﻤﻦ")([36]
ﻭ"ﺍﻟﻤﺴﺘﺸﺎﺭﺑﺎﻟﺨﻴﺎﺭﺇﻥﺷﺎﺀ
ﻗﺎﻝ ﻭﺇﻥ ﺷﺎﺀ ﺍﻣﺴﻚ".
ﻭﻗﺎﻝ:"ﺭﺣﻢﺍﻟﻠﻪﻋﺒﺪﺍﻗﺎﻝﺧﻴﺮﺍ
ﻓﻐﻨﻢﺃﻭﺳﻜﺖﻓﺴﻠﻢ")(، [37]
ﻭﻗﺎﻝ:"ﺍﻓﺼﻠﻮﺍﺑﻴﻦﺣﺪﻳﺜﻜﻢ
ﺑﺎﻻﺳﺘﻐﻔﺎﺭ")(ﻭﻗﺎﻝ:"ﺇﻥ [38]
ﺍﻟﻠﻪﻳﺮﺿﻰﻟﻜﻢﺛﻼﺛﺎﻭﻳﻜﺮﻩﻟﻜﻢ
ﺛﻼﺛﺎﻓﻴﺮﺿﻰﻟﻜﻢﺃﻥﺗﻌﺒﺪﻭﻩﻭﻻ
ﺗﺸﺮﻛﻮﺍﺑﻪﺷﻴﺌﺎﻭﺃﻥﺗﻌﺘﺼﻤﻮﺍ
ﺑﺤﺒﻞﺍﻟﻠﻪﺟﻤﻴﻌﺎﻭﻻﺗﻔﺮﻗﻮﺍ
ﻭﻳﻜﺮﻩﻟﻜﻢﻗﻴﻞﻭﻗﺎﻝﻭﻛﺜﺮﺓ
ﺍﻟﺴﺆﺍﻝﻭﺇﺿﺎﻋﺔﺍﻟﻤﺎﻝ")(، [39]
ﻭﻗﺎﻝﻋﻠﻴﻪﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡ:
"ﻳﻘﻮﻝﺍﺑﻦﺁﺩﻡﻣﺎﻟﻲﻣﺎﻟﻲ-
ﻗﺎﻝ-ﻭﻫﻞﻟﻚﻳﺎﺍﺑﻦﺁﺩﻡﻣﻦ
ﻣﺎﻟﻚﺇﻻﻣﺎﺃﻛﻠﺖﻓﺄﻓﻨﻴﺖﺃﻭ
ﻟﺒﺴﺖﻓﺄﺑﻠﻴﺖﺃﻭﺗﺼﺪﻗﺖ
ﻓﺄﻣﻀﻴﺖ")(ﻭﻗﺎﻝ:"ﻟﻮ [40]
ﻛﺎﻥﻻﺑﻦﺁﺩﻡﻭﺍﺩﻳﺎﻥﻣﻦﻣﺎﻝ
ﻻﺑﺘﻐﻰﺛﺎﻟﺜﺎﻭﻻﻳﻤﻸﺟﻮﻑﺍﺑﻦ
ﺁﺩﻡﺇﻻﺍﻟﺘﺮﺍﺏﻭﻳﺘﻮﺏﺍﻟﻠﻪﻋﻠﻰ
ﻣﻦﺗﺎﺏ")(ﻭﻗﺎﻝ:"ﺇﻥ [41]
ﺍﻟﺪﻧﻴﺎﺣﻠﻮﺓﺧﻀﺮﺓﻭﺇﻥﺍﻟﻠﻪ
ﻣﺴﺘﺨﻠﻔﻜﻢﻓﻴﻬﺎﻓﻴﻨﻈﺮﻛﻴﻒ
ﺗﻌﻤﻠﻮﻥ")(، ﻭﻗﺎﻝ:"ﺇﻥ ﻣﻦ [42]
ﺃﺣﺒﻜﻢﺇﻟﻲﻭﺃﻗﺮﺑﻜﻢﻣﻨﻲ
ﻣﺠﻠﺴﺎﻳﻮﻡﺍﻟﻘﻴﺎﻣﺔﺃﺣﺎﺳﻨﻜﻢ
ﺃﺧﻼﻗﺎﻭﺇﻥ ﺃﺑﻐﻀﻜﻢ ﺇﻟﻲ ﻭﺃﺑﻌﺪﻛﻢ
ﻣﻨﻲﻣﺠﻠﺴﺎﻳﻮﻡﺍﻟﻘﻴﺎﻣﺔ
ﺍﻟﺜﺮﺛﺎﺭﻭﻥﻭﺍﻟﻤﺘﺸﺪﻗﻮﻥ
ﻭﺍﻟﻤﺘﻔﻴﻬﻘﻮﻥ")(ﻭﻗﺎﻝ:" [43]
ﻭﻻﻳﺆﻡﺍﻟﺮﺟﻞﻓﻰﺑﻴﺘﻪﻭﻻﻓﻰ
ﺳﻠﻄﺎﻧﻪﻭﻻﻳﺠﻠﺲﻋﻠﻰ ﺗﻜﺮﻣﺘﻪ
ﺇﻻﺑﺈﺫﻧﻪ")(ﻭﻗﺎﻝ:"ﺇﻳﺎﻛﻢ [44]
ﻭﺍﻟﻤﺸﺎﺭﺓﻓﺈﻧﻬﺎﺗﻤﻴﺖﺍﻟﻐﺮﺓ
ﻭﺗﺠﻴﺐﺍﻟﻌﺮﺓ")(،ﻭﻛﺎﻥ [45]
ﻳﻘﻮﻝ:"ﺍﻟﻠﻬﻢﺇﻥﺃﻋﻮﺫﺑﻚﻣﻦ
ﺩﻋﺎﺀﻻﻳﺴﻤﻊﻭﻗﻠﺐﻻﻳﺨﺸﻊ
ﻭﻧﻔﺲﻻﺗﺸﺒﻊ")(ﺃﻭﺻﻰ [46]
ﺭﺟﻼﺑﺜﻼﺙﻓﻘﺎﻝﻟﻪ"ﺃﻛﺜﺮﻣﻦ
ﺫﻛﺮﺍﻟﻤﻮﺕﻳﺴﻠﻚﺍﻟﻠﻪﻋﻤﺎ
ﺳﻮﺍﻩﻭﻋﻠﻴﻚﺑﺎﻟﺪﻋﺎﺀﻓﺎﻧﻚﻻ
ﺗﺪﺭﻱﻣﺘﻰﻳﺴﺘﺠﺎﺏﻟﻚﻭﻋﻠﻴﻚ
ﺑﺎﻟﺸﻜﺮﻓﺈﻥ ﺍﻟﺸﻜﺮ ﺯﻳﺎﺩﺓ")[47]
(.
ﻭﻗﺎﻝﻋﻦﺍﻟﺒﻐﻲ:"ﻭﺇﻳﺎﻙﻭﺍﻟﺒﻐﻲ
،ﻓﺈﻥﺍﻟﻠﻪﻋﺰﻭﺟﻞﻳﻘﻮﻝ:﴿ﻳَﺎ
ﺃَﻳُّﻬَﺎﺍﻟﻨَّﺎﺱُﺇِﻧَّﻤَﺎﺑَﻐْﻴُﻜُﻢْﻋَﻠَﻰ
ﺃَﻧْﻔُﺴِﻜُﻢْ﴾]ﻳﻮﻧﺲ23:[ﻭﺇﻳﺎﻙ
ﻭﺍﻟﻨﻜﺚ،ﻓﺈﻥﺍﻟﻠﻪﻋﺰﻭﺟﻞﻳﻘﻮﻝ
:﴿ﻓَﻤَﻦْﻧَﻜَﺚَﻓَﺈِﻧَّﻤَﺎﻳَﻨْﻜُﺚُﻋَﻠَﻰ
ﻧَﻔْﺴِﻪِ﴾]ﺍﻟﻔﺘﺢ10:[ﻭﺇﻳﺎﻙﻭﺍﻟﻤﻜﺮ،
ﻓﺈﻥﺍﻟﻠﻪﻋﺰﻭﺟﻞﻳﻘﻮﻝ:﴿ﻭَﻟَﺎ
ﻳَﺤِﻴﻖُﺍﻝُﺮْﻜَﻣْﺍﻟﺴَّﻴِّﺊُﺇِﻟَّﺎﺑِﺄَﻫْﻠِﻪِ
﴾]ﻓﺎﻃﺮ43:[")(. [48]
ﻭﺳﺌﻞﻋﻠﻴﻪﺍﻟﺼﻼﺓﻭﺍﻟﺴﻼﻡ:
"ﺃﻱﺍﻟﻌﻤﻞﺃﻓﻀﻞ؟ﻓﻘﺎﻝ:"
ﺍﺟﺘﻨﺎﺏﺍﻟﻤﺤﺎﺭﻡﻭﻻﻳﺰﺍﻝﻓﻮﻙ
ﺭﻃﺒﺎﻣﻦﺫﻛﺮﺍﻟﻠﻪ")([49]
ﻭﺳﺌﻞ:ﺃﻱﺍﻷﺻﺤﺎﺏﺧﻴﺮ؟ﻗﺎﻝ:
"ﺻﺎﺣﺐﺇﺫﺍﺫﻛﺮﺕﺍﻟﻠﻪﺗﺒﺎﺭﻙ
ﻭﺗﻌﺎﻟﻰﺃﻋﺎﻧﻚﻭﺇﺫﺍﻧﺴﻴﺘﻪ
ﺫﻛﺮﻙ")(. [50]
ﻭﻗﺎﻝ:"ﺩﺏﺇﻟﻴﻜﻢﺩﺍﺀﺍﻷﻣﻢ
ﻗﺒﻠﻜﻢﺍﻟﺤﺴﺪﻭﺍﻟﺒﻐﻀﺎﺀ
ﻭﺍﻟﺒﻐﻀﺎﺀﻫﻲﺍﻟﺤﺎﻟﻘﺔﺣﺎﻟﻘﺔ
ﺍﻟﺪﻳﻦﻻﺣﺎﻟﻘﺔﺍﻟﺸﻌﺮﻭﺍﻟﺬﻱ
ﻧﻔﺲﻣﺤﻤﺪ ﺑﻴﺪﻩ ﻻ ﺗﺆﻣﻨﻮﺍ ﺣﺘﻰ
ﺗﺤﺎﺑﻮﺍﺃﻓﻼﺃﻧﺒﺌﻜﻢﺑﺸﻲﺀﺇﺫﺍ
ﻓﻌﻠﺘﻤﻮﻩﺗﺤﺎﺑﺒﺘﻢﺃﻓﺸﻮﺍﺍﻟﺴﻼﻡ
ﺑﻴﻨﻜﻢ")(ﻭﻗﺎﻝ"ﺗﻬﺎﺩﻭﺍ [51]
ﺗﺤﺎﺑﻮﺍ")(ﻭﻋﻦﺍﻟﺤﺴﻦﺑﻦ [52]
ﺫﻛﻮﺍﻥ:ﺃﻥﺩﺍﻭﺩﻋﻠﻴﻪﺍﻟﺴﻼﻡ
ﻗﺎﻝ:"ﺃﻭﺻﺎﻧﻲﺭﺑﻲﻋﺰﻭﺟﻞ
ﺑﺘﺴﻊﺧﺼﺎﻝ:ﺃﻭﺻﺎﻧﻲﺑﺨﺸﻴﺘﻪ
ﻓﻲﺍﻟﺴﺮﻭﺍﻟﻌﻼﻧﻴﺔﻭﺍﻟﻌﺪﻝﻓﻲ
ﺍﻟﻐﻀﺐﻭﺍﻟﺮﺿﺎﻭﺍﻻﻗﺘﺼﺎﺩﻓﻲ
ﺍﻟﻐﻨﻰﻭﺍﻟﻔﻘﺮﻭﺃﻭﺻﺎﻧﻲﺃﻥﺃﺻﻞ
ﻣﻦﻗﻄﻌﻨﻲﻭﺃﻥﺃﻋﻄﻲﻣﻦ
ﺣﺮﻣﻨﻲﻭﺃﻋﻔﻮﻋﻤﻦﻇﻠﻤﻨﻲ
ﻭﺃﻥﻳﻜﻮﻥﻧﻈﺮﻱﻋﺒﺮﺍﻭﺻﻤﺘﻲ
ﺗﻔﻜﺮﺍ ﻭﻗﻮﻟﻲ ﺫﻛﺮﺍ")(. [53]
ﻭﻣﻦﻛﻼﻣﻪﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢﻣﻤﺎﻟﻢﻳﺴﺒﻘﻪﺇﻟﻴﻪ
ﻋﺮﺑﻲ،ﻭﻟﻢﻳﺸﺎﺭﻛﻪﻓﻴﻪ
ﻋﺠﻤﻲ،ﻭﻟﻢﻳﺪﻉﻷﺣﺪﻭﻻ ﺍﺩﻋﺎﻩ
ﺃﺣﺪ–ﻣﺎﺻﺎﺭﻣﺴﺘﻌﻤﻼﻭﻣﺜﻼ
ﺳﺎﺋﺮﺍ،ﻓﻤﻦﺫﻟﻚﻗﻮﻟﻪ:"ﻳﺎﺧﻴﻞ
ﺍﻟﻠﻪﺍﺭﻛﺒﻲ")(،ﻭﻗﻮﻟﻪ: [54]
"ﺍﻵﻥﺣﻤﻲﺍﻟﻮﻃﻴﺲ")(، [55]
ﻭﻗﻮﻟﻪ:"ﻻﻳﻠﺪﻍﺍﻟﻤﺆﻣﻦﻣﻦ
ﺟﺤﺮﻭﺍﺣﺪﻣﺮﺗﻴﻦ")(،ﻭﻗﺪ [56]
ﺿﺮﺏﺍﻟﺤﺎﺭﺙﺑﻦﺧﺬﺍﻑﺑﻬﺬﺍ
ﺍﻟﺤﺪﻳﺚﻣﺜﻼﻋﻨﺪﻣﺎﺃﻣﺮﺑﺎﻟﻜﻼﻡ
ﻋﻨﺪﻣﻘﺘﻞﻳﺰﻳﺪﺑﻦﺍﻟﻤﻬﻠﺐ
ﻓﻘﺎﻝ:»ﻳﺎﺃﻳﻬﺎ ﺍﻟﻨﺎﺱﺍﺗﻘﻮﺍ ﺍﻟﻔﺘﻨﺔ
ﻓﺈﻧﻬﺎﺗﻘﺒﻞﺑﺸﺒﻬﺔﻭﺗﺪﺑﺮﺑﺒﻴﺎﻥ،
ﻭﺇﻥﺍﻟﻤﺆﻣﻦﻻﻳﻠﺴﻊﻣﻦﺟﺤﺮ
ﻣﺮﺗﻴﻦ«)(. [57]