ﻣﺎﺫﺍﺃﻗﻮﻝﺇﺫﺍﻭﺻﻔﺖﻣﺤﻤﺪﺍً @ ﻋﺠﺰ ﺍﻟﺒﻴﺎﻥ ﻭﺣﻠﻤﻪ ﻻ ﻳﻔﻘﺪ ﺣﺪﻳﺜﺎً

ﻭﻣﻮﺍﻗﻒﺣﻠﻤﻪـﺻﻠﻰ
ﻋﻠﻴﻪﻭﺳﻠﻢـﻣﻊﺍﻹﻳﺬﺍﺀ
ﻭﺍﻟﻐﻠﻈﺔﻭﺟﻔﺎﺀﺍﻟﻤﻌﺎﻣﻠﺔ
ﻭﺳﻮﺀ ﺍﻷﺩﺏ ﻛﺜﻴﺮﺓ ، ﻣﻨﻬﺎ:
ﻋﻦﺃﻧﺲـﺭﺿﻲﺍﻟﻠﻪﻋﻨﻪـ
ﻗﺎﻝﻛﻨﺖﺃﻣﺸﻰﻣﻊ
ﺭﺳﻮﻝﺍﻟﻠﻪ-ﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢ-ﻭﻋﻠﻴﻪﺭﺩﺍﺀﻧﺠﺮﺍﻧﻲ
ﻏﻠﻴﻆﺍﻟﺤﺎﺷﻴﺔ،ﻓﺄﺩﺭﻛﻪ
ﺃﻋﺮﺍﺑﻲﻓﺠﺒﺬﻩ)ﺟﺬﺑﻪ(ﺑﺮﺩﺍﺋﻪ
ﺟﺒﺬﺓﺷﺪﻳﺪﺓ،ﻧﻈﺮﺕﺇﻟﻰ
ﺻﻔﺤﺔﻋﻨﻖﺭﺳﻮﻝﺍﻟﻠﻪ-
ﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢ-ﻭﻗﺪ
ﺃﺛﺮﺕﺑﻬﺎﺣﺎﺷﻴﺔﺍﻟﺮﺩﺍﺀﻣﻦ
ﺷﺪﺓﺟﺒﺬﺗﻪ،ﺛﻢﻗﺎﻝ:ﻳﺎ
ﻣﺤﻤﺪﻣُﺮْﻟﻲﻣﻦﻣﺎﻝﺍﻟﻠﻪ
ﺍﻟﺬﻱﻋﻨﺪﻙ،ﻓﺎﻟﺘﻔﺖﺇﻟﻴﻪ
ﺭﺳﻮﻝﺍﻟﻠﻪ-ﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢ-ﻓﻀﺤﻚﺛﻢﺃﻣﺮﻟﻪ
ﻠﻪ
ﺑﻌﻄﺎﺀ()ﻣﺴﻠﻢ(.
ﻭﻋﻦﺃﺑﻲﻫﺮﻳﺮﺓـﺭﺿﻲﺍﻟﻠﻪ
ﻋﻨﻪـﻗﺎﻝ..ﺃﻥﺭﺟﻼﺃﺗﻰ
ﺍﻟﻨﺒﻲـﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢـ ﻳﺘﻘﺎﺿﺎﻩﻓﺄﻏﻠﻆ ، ﻓﻬﻢَّ
ﺑﻪﺃﺻﺤﺎﺑﻪﻓﻘﺎﻝ:ﺩﻋﻮﻩﻓﺈﻥ
ﻟﺼﺎﺣﺐﺍﻟﺤﻖﻣﻘﺎﻻ(ﺛﻢﻗﺎﻝ
ﺃَﻋْﻄُﻮﻩُﺳِﻨًّﺎﻣِﺜْﻞَﺳِﻨِّﻪِ،
ﻗﺎﻟﻮﺍﻳﺎﺭﺳﻮﻝﺍﻟﻠﻪ:ﺇﻻﺃﻣﺜﻞ
ﻣﻦﺳﻨﻪ،ﻓﻘﺎﻝ:ﺃﻋﻄﻮﻩ،
ﻓﺈﻥﻣﻦﺧﻴﺎﺭﻛﻢﺃﺣﺴﻨﻜﻢ
ﻗﻀﺎﺀ()ﺍﻟﺒﺨﺎﺭﻱ(.
ﻭﻋﻦﻋﺎﺋﺸﺔـﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻬﺎ
ـﺍﺳﺘﺄﺫﻥﺭﻫﻂﻣﻦﺍﻟﻴﻬﻮﺩ
ﻋﻠﻰﺭﺳﻮﻝﺍﻟﻠﻪـﺻﻠﻰﺍﻟﻠﻪ
ﻋﻠﻴﻪﻭﺳﻠﻢـﻓﻘﺎﻟﻮﺍ:ﺍﻟﺴﺎﻡ
)ﺍﻟﻤﻮﺕ(ﻋﻠﻴﻜﻢ،ﻓﻘﺎﻟﺖ
ﻋﺎﺋﺸﺔ:ﺑﻞﻋﻠﻴﻜﻢﺍﻟﺴﺎﻡ
ﻭﺍﻟﻠﻌﻨﺔ،ﻓﻘﺎﻝﺭﺳﻮﻝﺍﻟﻠﻪـ
ﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪﻭﺳﻠﻢـ:ﻳﺎ
ﻋﺎﺋﺸﺔﺇﻥﺍﻟﻠﻪﻳﺤﺐﺍﻟﺮﻓﻖ
ﻓﻲﺍﻷﻣﺮﻛﻠﻪ،ﻗﺎﻟﺖ:ﺃﻟﻢ
ﺗﺴﻤﻊﻣﺎﻗﺎﻟﻮﺍ؟،ﻗﺎﻝ:ﻗﻠﺖُ
ﻭﻋﻠﻴﻜﻢ()ﺍﻟﺒﺨﺎﺭﻱ(.
ﻭﻟﻤﺎﻛﺴﺮﺕﺭﺑﺎﻋﻴﺘﻪﻭﺷﺞ
ﻭﺟﻬﻪـ ﺻﻠﻰﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ
ـﻳﻮﻡﻏﺰﻭﺓﺃﺣﺪ،ﺷﻖﺫﻟﻚ
ﻋﻠﻰﺃﺻﺤﺎﺑﻪ،ﻭﻗﺎﻟﻮﺍ:ﻟﻮ
ﺩﻋﻮﺕﻋﻠﻴﻬﻢ،ﻓﻘﺎﻝﺇﻧﻲ
ﻟﻢﺃﺑﻌﺚﻟﻌﺎﻧﺎ،ﻭﻟﻜﻨﻲﺑﻌﺜﺖ
ﺩﺍﻋﻴﺎﺭﺣﻤﺔﻟﻬﻢ،ﺍﻟﻠﻬﻢﺍﻫﺪ
ﻗﻮﻣﻲﻓﺈﻧﻬﻢﻻﻳﻌﻠﻤﻮﻥ{
)ﻣﺴﻠﻢ(.
ﻗﺎﻝﺍﻟﻘﺎﺿﻲﻋﻴﺎﺽﻓﻲ ﻛﺘﺎﺑﻪ
ﺍﻟﺸﻔﺎ:"..ﻗﺎﻝﺍﻟﻘﺎﺿﻲﺃﺑﻮ
ﺍﻟﻔﻀﻞﻭﻓﻘﻪﺍﻟﻠﻪ:ﺍﻧﻈﺮﻣﺎ
ﻓﻲﻫﺬﺍﺍﻟﻘﻮﻝﻣﻦﺟﻤﺎﻉ
ﺍﻟﻔﻀﻞﻭﺩﺭﺟﺎﺕﺍﻹﺣﺴﺎﻥ
ﻭﺣﺴﻦﺍﻟﺨﻠﻖﻭﻛﺮﻡﺍﻟﻨﻔﺲ
ﻭﻏﺎﻳﺔﺍﻟﺼﺒﺮﻭﺍﻟﺤﻠﻢ،ﺇﺫﻟﻢ
ﻳﻘﺘﺼﺮـﺻﻠﻰﺍﻟﻠﻪﻋﻠﻴﻪ
ﻭﺳﻠﻢـﻋﻠﻰﺍﻟﺴﻜﻮﺕﻋﻨﻬﻢ
ﺣﺘﻰﻋﻔﺎﻋﻨﻬﻢﺛﻢﺃﺷﻔﻖ
ﻋﻠﻴﻬﻢﻭﺭﺣﻤﻬﻢﻭﺩﻋﺎﻭﺷﻔﻊ
ﻟﻬﻢﻓﻘﺎﻝ:ﺍﻏﻔﺮﺃﻭﺍﻫﺪ،ﺛﻢ
ﺃﻇﻬﺮﺳﺒﺐﺍﻟﺸﻔﻘﺔﻭﺍﻟﺮﺣﻤﺔ
ﺑﻘﻮﻟﻪﻟﻘﻮﻣﻲ،ﺛﻢﺍﻋﺘﺬﺭ
ﻋﻨﻬﻢﺑﺠﻬﻠﻬﻢﻓﻘﺎﻝ:ﻓﺈﻧﻬﻢ ﻻ
ﻳﻌﻠﻤﻮﻥ. "..